Our hyper-individualized society possesses a very low sense of corporate solidarity. Every man does that which is right in his own eyes. Every man isolates himself, tears apart what God has joined together, challenging, “and who is my neighbor?” Or, “am I my brother’s keeper?” Tragically, this thinking bleeds over into the mentality of the Church. We have become conformed to this individualistic world, not transformed by the renewing of our mind. Shame on us!
When, however, we begin thinking corporately – and for that matter, inter-generationally (should I say, consistently covenantal?) – we will find ourselves doing much more than confessing our own individual sins. For starters, we will confess the sin of individualism. But what is more, we will sense the guilt that we bear as members of families, states, and nations. We will sense a shared guilt by our association with the compromised Visible Church. And we will certainly feel, in addition to our own sins, the shared sins of our forbears.
Observe this principle in Leviticus 26:40, 42, “If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me . . . then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.” When exiled as a punishment for their sins and the sins of their fathers, Israel ought to repent and confess both. And they should do so with the assurance that the God who shows mercy from generation to generation will do precisely that!
See this also with Daniel in his great confession. This holy man, far from isolating himself from the larger body to which he belonged, rather owned it and identified with it. Even if the nation would not confess its sin, he would do it for them. Or, more to the point, as a part of them. “We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land” (Dan. 9:6; see the reference to “our fathers” also in vv. 8 & 16).
Now we may not like this. We may complain, charging God with injustice. “The fathers have eaten sour grapes and the children’s teeth are set on edge” (Ezek. 18:2). But the Potter has power over the clay. And it has pleased Him to make us not bare, atomized individuals – but much more. We are also members of corporate bodies. We are waves in a larger generational stream, branches in a much bigger tree. This is biblical. This is covenantal. This is reality! Let us acknowledge it and confess our sins. Including those we share with our ancestors. And if we do, should we not expect the God of the thousand generations to remember his mercies towards us – and our children (Acts 2:39)?