Below, Chalmers makes a compelling case against the notion that a Christian ruler must leave his religion at the door of public office. Men are men, privately and publicly. And Christian men must be Christian men wherever they go, advocating good and resisting evil according to their place and calling:
“A righteous and religious monarch, or righteous and religious senators, must impress their character on their acts; nor can we understand the distinction, or rather the disjunction, which is spoken of in these days, between Christian governors and a Christian government. We have no such notion of the moral that we have of the physical chemistry, in the compounds of which, the properties of the ingredients may be changed or disappear. The corporation of a state cannot be thus denaturalised, or reduced to a sort of caput mortuum, discharged of all soul and all sentiment—as if by a process of constitution-making in the crucibles of a laboratory. The cold metaphysical abstraction that is thereby engendered, may exist in the region of the ideal; but it does not exist in the region of the actual, nor even in the region of the possible; for men, though convened within the hall of a legislative assembly, will not, therefore, forget that they are men; or think that they must renounce all care for the highest well-being of families, when called to deliberate on the well-being of a nation.”
Hardly rocket science.
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