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Archive for October, 2013

Only a few days away from Halloween, I’ve been thinking more about why we don’t celebrate it, as well as reviewing online why other Christians do. I realize that there are many good believers who don’t see a problem with the festivities, and I’m not prepared to discount the evident grace of God that they have. Further, we are, every one of us, filled with sins and blind spots, myself included. But it is troubling to me how little argument is made against Halloween within the Church. So if you’re on the fence – and even if you’re not – may I at least challenge you with the following questions, friend?

1. Are you open-minded about it?  For a Christian, everything is fair game for re-examination under the Word of God. I fear that too often, we are looking for tailor-made arguments to suit our conclusions. We must not trust, but ever examine ourselves and let the light of God’s Word shine on even our most cherished practices. The Bible not merely some encouraging how-to handbook for ‘living our best life now.’ It is also a floodlight to expose our sins, that we might turn from them and find pardon and direction for new obedience. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Tim. 3:16).

2. Have you educated yourself?  We really ought to understand why we do what we do. We must not be “as the beasts that perish,” unthinking and instinctive. Even if we conclude that it is harmless or even proper, we should “in understanding be men.” An unwillingness to inquire into the origins and development of Halloween for fear of what we may learn betrays a bad bias. We do not need to go on a witch-hunt for evil. But if we are going to adopt a practice, let’s do it with both eyes open. My wife and I recently watched a documentary about Halloween (with a bit of fast-forwarding) by the History Channel here. It only reinforced our decision.

Also, have you educated yourself about the biblical teaching on witchcraft and the occult, which Halloween unashamedly celebrates? For starters, read Deut. 18:9-14, 1 Sam. 15:23, 1 Sam. 28, 2 Chron. 33:6, 1 Jn. 5:21, and Acts 19:19. If you haven’t read them recently, re-read them. And note that witchcraft is branded in Paul’s catalogue of the works of the flesh, right along with other gross immoralities, “Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” Even if we participate only in the ‘innocent’ aspects of modern, American Halloween, aren’t we somehow validating, or at least winking at the occult? We ought to have no fellowship with devils (1 Cor. 10:20) and should avoid even the appearance of evil (1 Thess. 5:22).

3. Are you leading or following?  We are always products of our environment. But we should never let environment, culture, the marketplace or anything else call the shots. The crowd is not always right. And more often than not, it just isn’t. Counting heads is risky business, even when we are counting the heads of Christian trick-or-treaters. Let’s get in line behind God! Let’s be Joshuas, fearlessly pioneering the path of godliness, not the path of least resistance. So if that makes us strange and even lonely (1 Pet. 4:4), so be it. Let them say what they want. Let’s follow the pillar of fire by night. He will guide us safely through the darkness without.

4. Are your following your feelings?  Believe me, I know this all too well. The older I get, the more nostalgic I find myself. I remember the brisk, cool evenings, the costumes and the plastic jack-o-lantern pails. I remember with fondness going door to door, and telling my buddies which ones were giving out full-size Snickers. Halloween is in my American boyhood bloodstream, running black and orange every October 31. But I am not my own any more. I am bought with a price. I am Christian first, and an American second. How does God feel about Halloween? If my feelings are at variance, then those feelings must be put to death.

5. Do you have the hearts of your children?  The prophecy “a little child shall lead them” (Isa. 11:6) is not to be confused with the curse of children-rulers (Isa. 3:4). Let’s face it. In America, Halloween is a day for children, and our age is the age of youth. But as adults, we must always be in the lead. And if we decide that Halloween is unwholesome at best or ungodly at worst, we should lead accordingly. I especially think this entails loving them demonstrably enough the 364 other days so we don’t cave on Halloween out of guilt. If we are in the lead, we can give alternatives and fill any void with deep, Christian, parental love, that will more than make up for any perceived loss.

6. Is Halloween really edifying?  Is this celebration of the dead (and the ‘living dead’) consistent with “whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report” (Phil. 4:8)? Does not the Halloween mask somehow mask over the obvious? As a rule, that which passes under cover of night is not worthy of those who are “of the day.”

7. Is Halloween really harmless?  I know that we sophisticated moderns dismiss ghouls, ghosts, goblins, and all things that go bump in the night. But are our secular, pagan neighbors really all that cut off from the reality and the draw of the Kingdom of darkness? I am of the mind that old, superstitious paganism is more alive than dead, like the Dracula of Halloween lore. It is a real, abiding threat. And as Christians who know better about the spiritual world, can we suggest that we are immune? We are not. If we flirt with the occult as though it were a child’s game, we may be drawn in never to return. Thus the ban on all paganism in both Old and New Testaments.

8. Are you being a good & effective witness?  This is a recurring argument, made no doubt by well-intentioned believers. I don’t impugn their motives. But having the only house with the lights out on Halloween is not inherently undermining our Gospel witness. Some apparently believe this rather strongly. But I fail to see how non-participation is necessarily boorish. If we go out of our way to get to know our neighbors as we should, show them the love of Christ, and speak the Gospel to them the rest of the year, I hardly see why I need Halloween to commend Christ. Our neighbors respect us, even if they don’t understand us.

Further, I am convinced that Halloween continues to be a heathen coping-mechanism, which I cannot endorse for their sake. That is, death is real, yet so troubling that they must somehow manage its reality – only on their terms, short of God. Laughter and frivolity are like the booze that drowns their troubles away. But on November 1, the specter of death still stares the sinner in the face. We, however, celebrate the Lord’s Day fifty-two days of the year. We celebrate life. New life – life over death!

Now there’s a celebration that calls for full participation. And invitation.

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Thomas Chalmers here responds to a close friend who felt the secularizing influence of unconverted company.  His reply?  Aspire for the emergence of Christian communities and restlessly work to build them by aggressive soul-winning.  Again, Chalmers exhibits a wholesome blend of romanticism and realism.   He also gives some other helpful words to those engaged in the task of reaching the lost.

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“You speak of uncongenial business or society in the evening, which broke up in some measure the religious frame of your mind on the preceding part of the day. Now, mark well that there will be no such interruptions in the Millennium; there are none such in a Moravian village at this moment; and there would be much fewer than there are in Glasgow had we a more extensive Christian community. The direct road to this is just to make as many Christian individuals and Christian families as we can; and in the exact proportion of our success shall we be rewarded by a freedom from all these temptations which the deadening and secularizing influence of the great majority of companies brings along with it. Let us ever keep by this object, then, as our great aim and purpose of our lives here below, combining, at the same time, all that discretion and skill which are necessary in the important work. Let us pray for that most desirable wisdom, the wisdom of winning souls—not forgetting that He who says, Keep thyself pure, also says, Lay hands on no man suddenly; and taking care, at the same time, never to convert the latter direction into a shelter for cowardice, or a plea for denying Christ before men. Oh, my dear sir, you are right to feel your shortcomings, and it is at the same time right to strike the high aim of being perfect, even as God is perfect. It is only wrong to conceive such a purpose in a dependence on ourselves; but who shall limit the power of His Spirit?”

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The following is especially written for young men.  It’s advice I hope to give to my own son when he comes of age.  But of course, there are principles that carry over for females as well.

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1. It is billus-08etter to marry than to burn. If you are not called to be celibate, be honest with yourself (Matt. 19:12, 1 Cor. 7:9). Then make three things your full-time job, in this order. First, become outwardly ready. If you’re miles away from financial readiness, don’t waste time and energy by toying with what you can’t yet have. Yet, don’t wait for a perfect readiness that may never come, or you may tempt yourself. Second, seriously begin finding a suitable partner. Finally, get married as soon as reasonably possible. Don’t prolong things unnecessarily. This is a recipe for trouble.

2. Do not be unequally yoked. This means that you ought to seek a sincere, orthodox Christian, above all (1 Cor. 7:39, 2 Cor. 6:14). Then after this non-negotiable, seek one of relatively the same spiritual maturity, of relatively the same confessional and practical convictions, and of relatively the same outward circumstances – age, appearance, socio-economic background, etc. Race, however, should not be a factor. As a rule, the better the match, the better the marriage. The more mismatched, the more occasions for problems down the road.

3. Keep perspective on attraction. Don’t discount attraction or feel unholy for desiring it – God made it (Gen. 24:16, Prov. 30:18, 19). But don’t let it override your better judgment, as the flesh can make it a snare (Judg. 14:3). Give greater weight to piety than to appearances (1 Sam. 16:7, Prov. 11:22, 31:10-31, 1 Pet. 3:3, 4). Also keep in mind that beauty is somewhat subjective. It is multi-faceted, and some aspects can take time to discover and appreciate. Marriage is but the beginning of a journey in discovering a partner’s beauty – and seeing beyond imperfections. Last, be aware of the influence of our culture’s paradigms on your remaining corruption. It wants to condition your ideals, and you must manfully resist it (Rom. 12:1, 2).

4. Navigate safely to shore. In terms of process, start with friendships in safe contexts. You can always make friends, but you should never break hearts if you can help it. Reserve your affections (as far as possible) for after engagement and your body for after marriage (1 Cor. 6:18, 2 Tim. 2:22).

5. Weigh the whole package. Look at pros and cons as impartially and prayerfully as you can. Be an intelligent reader of providence. Weigh such things as proximity, ‘availability,’ ‘attainability,’ personalities, the interest you sense or don’t sense, the in-law advantages and disadvantages, church situations, the prospect’s outlook on important life-issues, such as family, career, education, etc., and the time investment necessary in working through all this. Remember #1 and that time is ticking.

6. Ask advice and help from your parents and trusted friends – and pray. There is wisdom in a multitude of counselors. They will often give you helpful perspective – and perhaps help you make connections. But don’t ever forget to bring this all before the Lord. All answers are with Him (Jas. 1:5). “Delight yourself in the Lord, and he shall give you the desires of your heart.”

7. Never give your ‘all’ to anyone but Jesus, and love Him above anyone else. He is the best match, and will never disappoint. And remember that the married state is temporary, while heaven is for eternity (1 Cor. 7:29-31).

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sunbehind-300x225I’m a dyed-in-the-wool psalm singer.  But like my predecessor, Dr. William Young, I can still appreciate as poetry the rich, experimental hymns of the past.  Here’s one from Joseph Hart (1712-1768) on the child of God struggling with assurance.  It’s titled, “The Doubting Christian.”

 
1    If unbelief’s that sin accursed,
Abhorred by God above,
Because, of all opposers worst,
It fights against his love,

2    How shall a heart that doubts like mine,
Dismayed at every breath,
Pretend to live the life divine,
Or fight the fight of faith?

3    Conscience accuses from within,
And others from without;
I feel my soul the sink of sin,
And this produces doubt.

4    When thousand sins, of various dyes,
Corruptions dark and foul,
Daily within my bosom rise,
And blacken all my soul,

5    I groan, and grieve, and cry, and call
On Jesus for relief;
But, that delayed, to doubting fall,
Of all my sins the chief.

6    Such dire disorders vex my soul,
That ill engenders ill;
And when my heart I feel so foul,
I make it fouler still.

7    In this distress, the course I take
Is still to call and pray,
And wait the time when Christ shall speak,
And drive my foes away.

8    For that blest hour I sigh and pant,
With wishes warm and strong;
But dearest Lord, lest these should faint,
O do not tarry long.

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